For years, clips of Klaus Kinski’s onstage rampage in Werner Herzog’s documentary My Best Fiend haunted me. I had been familiar with this actor’s eccentric, tantrum-filled personality. After all who can forget his endearing lines to Walter Saxer – “Come on, lick my **s man, we’re making a movie!” – during the filming of Fitzcarraldo. Or his blowup during a marriage in Rome, or his blowup in Cannes during a Q&A for his last film Paganini…the list is endless.
The scene I am referring to is a clip from Kinski’s spoken word performance in 1971 Jesus Christ Saviour (Jesus Christus Erlöser ). It showed a megalomaniac who saw himself as the savior, and when pacific members of the audience attempted to have their say, they got a mouthful from the performer, even violently shoved. Eruptions ended with Kinski storming off the stage.
Luckily I read somewhere that the clip, in some way was taken out of context. In that description, it said that after most people left, Kinski returned to complete the performance, and those who stayed behind were treated to the rendition they were suppose to see. I recently revisited a favorite film from my childhood: Roman Polanski’s Tess. I found it so rewarding, I attempted to dig up Jesus Chrisus Erloser, and have a closer look at the man who fathered Natassja Kinski.
And what I found, was that the clip grossly misrepresented Kinski. If you watch the entire performance (below in 9 parts), you will note that Kinski was brutally heckled from the first sentence onward. Members of the audience did not let up even after two walk-offs. The piece itself, a monologue of the New Testament spanning some 30 written pages is a gorgeous creation that delves into the depth of the human condition, a vehicle that enabled the unblinking Kinski to display a talent that some have said made Brando’s work look like child’s play.
In a way, the audience heckling was transforming. Even if Kinski began the night to deliver a portrait of Jesus, by the end of the night – through repeated crucifixions and taunting from the faceless black hall- he was transfigured into his subject. Some have speculated that the hecklers were part of the program, but what I saw was the true anxiety of an artist who was devoted to his craft, and had to make it through 30 pages on memory alone. Heckling a person during such a tightrope act would be akin to bringing an electric keyboard to a concert hall and playing during a Rachmaninov piano recital. I don’t know who these people were, but I found the sight of them casually strolling on stage to add their two bits appalling.
It should be noted that German audiences are known for being hostile. I heard somewhere that jazz musicians who returned to festivals with the same material the second year could expect airborne legumes, fruits, and assorted nightshades. Or perhaps they just weren’t that familiar with the spoken format in a large hall. Long before the likes of Karen Finley and Eric Bogosian, Kinski blazed a trail, turning a simple reading into a metatextual entity, most probably not of his choice.
After the credits roll (Part 9/9), and almost everyone has left, Kinski returns to perform for a small group of faithful listeners, who recognized Jesus Christ Saviour ( Jesus Christus Erlöser ) as a creation worthy of attention. Kinski walks among the group, talking in a hushed calm voice. Much to filmmaker Peter Geyer’s credit, beautiful shots of audience members listening are immersed in the performer’s words. Not to be missed!



Re: modern civilization, one of the greatest concerns I have is the ever decreasing level of returns we are willing to put up with when it comes to Quality vs technology.
Science fiction writers have long prophesied a time when machine would win the battle against man. I tend to think it will happen not in that flamboyant Hollywood way, with the Terminator and Skynet bringing about the end of the world in a gigantic explosion, followed by skull-crushing laser-shooting tanks. I see that as a metaphor for what is really happening. If anything, it will be more along the lines of the frog in a pot of cold water that is slowly being brought to a boil. Look around you: people are physically interacting with strangers less (they are too focused on “tweeting” about their walk across a dangerous intersection in real time); people go out less often, we no longer care about acting, but concentrate more on Computer Generated Imagery (CGI) and Wow! graphics with deafening volume levels in our movies; printed matter,once revisable with Orwellian burn markers, are now deletable with ebooks and Kindle books, we can’t even find our way to a new place without the aid of google maps, mapquest, dashboard GPS, and all our credit banking personal information are slowly being 
